For SUCCOS
And merit me in Your great mercies and in Your abundant kindnesses, to fulfill the mitzva of Succah properly, with all its particulars, and details, and intentions, and 613 mitzvoas which are contingent/embedded in it, with happiness and good heart, and with consummate kavana (-intention, concentration) as is proper. And we should merit that there should be drawn upon us through the mitzva of Succah sitting/dwelling, all the seven Clouds of Glory that surrounded Israel in the dessert, “and spread upon us the Succah of Your peace.” And we should merit to attain conception of the holy makeefeem (-peripheral surrounding spiritual presence), attainment of conception of ruach hakoadesh (-the holy spirit i.e. Divine spirit), through the (fulfillment of the) mitzva of Succah properly, with holiness, and with purity, and with happiness, and through this protect over us and for us, and save us from all foes, and ambushers, and from all (the) sorts of enemies that we have physically and spiritually, and remove Satan (/adversary, impediment, temptation) from before us and from behind us, and in the shadow of Your wings hide us. Master of the World, have mercy and be gracious with us, and listen to the call of our prayer with mercy, and bestow upon us shefa Eloahee (-Divine bestowal/flux), the shefa (-bestowal/flux) of the true intellect, the shefa of the holy makeefeem (-peripheral surrounding spiritual presence), the shefa of ruach hakoadesh (-the holy spirit i.e. Divine Spirit). And there should be opened for us the light of the intellect, and the motions of our intellect should speed to attain with great speed the attainment of conception of the holy makeefeem, and we should merit to attain the intellect which is called keddem (-before) which is the light of the countenance, so that we will not need to use any introduction. And through this speed of the motion of the intellect, we shall merit that the flame of our hearts will always rise of itself. And (You should) help us always that our hearts should be fiery with great flaming (-passion) in truth, for Your service, and to fear You, with flaming coals (/darting tongues of fire) of Y”uh (-Gd), and through this holy fieriness of the heart, we should merit to rectify all the defects which we defected through the passion of the heart of the sitra achra (-other realm, i.e. realm of evil). And we should merit to rectify quickly all the defect of the heat and the passion that we had for physical things, for bad desires and bad character traits, which brought us to the hands of great transgressions and sins, through the passion of the heart for desires of this world. Therefore I have come to seek the good will of (/greet with homage) Your countenance, our Lord our G-d, may Your mercies be kindled/whelm over us, and endeavor in saving us, and put strong effort in rectifying our souls, and save us from now (on) that we should not have any more passion in our hearts for any desire in the world, even for permissible things, all the more so, and all the more so that there should not arise in our hearts any excitement Heaven forbid for anything that is prohibited from us. And (You should) help us, and be gracious with us, and bestow upon us in Your compassion, that we should merit to have holy fervor of the heart, to be fired up with flames of love for Your Name and for Your true service, to pray and to entreat, to learn and to teach, and to fulfill all Your commandments with great passion, with holiness and with purity, as is Your true good will. And through this we will merit to rectify the defect of the passion of the sitra achra (-evil realm) that was in our hearts from our youth till today, in such a way that we will merit to truly purify our hearts. And through this we will to express our words (-sentiments, what is on our minds) before You always, and we will merit to conciliate and appease You, and to entreat before You each time with true new words, which will be pleasant satisfaction (nachas) and desirable before Your Throne of Glory. And we will merit to draw close to You with great closeness, in truth and with a whole heart, as is befitting of Your precious (-segooluh) nation. “A pure heart create for me Gd, and a correct spirit renew inside of me. Do not cast me away from Your countenance, and Your holy spirit do not take from me (Psalms 51:12-13).” And help me that I should merit to come up with new insights (cheedooshim) in the Torah, true novelties, with holiness and with purity, and I should merit to always draw novelties of the Torah, that I should have permission from the Heavens to reveal them to Your nation the House of Israel, to the precious (-segooluh) nation, and the merit should be brought about through me, and I should merit to do goodness, from the goodness that You graciously grant me, to all Your nation the House of Israel, to reveal the treasure (-segooluh) to the treasured (-segooluh) nation, to reveal to them what You merit me to attain conception in my intellect, true novelties of the (-cheedooshay) Torah, with holiness and with purity, in such a way that they will return in complete repentance through my words, and I should not foul with the words of my mouth, and I should not say anything that isn’t according to Your will. He Who erects the poor from the earth, from the dunghills He elevates the destitute (cf. Psalms 113:7), have mercy and be gracious with me, and fulfill my wishes/requests with mercy, and do for Your sake and not for our sakes, do for Your sake and save us, “and from before You our King do not answer us (leaving us) empty-handed, be gracious with us, and answer us, and listen to the call of our prayer, because You listen to prayer (Shemoaneh Esray),” and hear our call from the depth, which the House of Israel screams to You from a distant land (cf. Jeremiah 8:19), “the sighing and the groaning (Ezekiel 9:4).” “You cannot hide (-make as You don’t see, Rashi on Deuteronomy 22:3),” “from Your brother the destitute (Deuteronomy 15:7),” “You must certainly help (Exodus 23:5),” and, “You must certainly raise up (Deuteronomy 22:4).” “[He Who] Rides the heavens is to our succor, and in His haughtiness [He rides the fifth heaven which is called] Shechukim (cf. Deuteronomy 33:26).” Na Nach Nachma Nachman MayUman (Here one should say Psalm 29: 1. Mizmor liDovid <A Psalm of David>, huvoo <give> lAdoan”oy <to Hashem> binay <children/members of> aileem <the mighty/angels>, huvoo lAdoan”oy <give to Hashem> kuvoad <honor> vi-oaz <and might>. 2. Huvoo <give> lAdoan”oy <to Hashem> kivoad shimoa <the honor befitting His Name> heeshtachavoo <prostrate yourselves> lAdoan”oy <to Hashem> bihadras koadesh <in/with the splendor of holiness>. 3. Koal <the call of> Adoan”oy <Hashem> al <is on> hamoyim <the waters>, Ai”l hakuvoad <the glorious Almighty> heereym <thunders>, Adoan”oy <Hashem> al <is on> ma-yeem rabbeem <many waters>. 4. Koal <the call of> Adoan”oy <Hashem> bakoa-ach <is powerful>, koal Adoan”oy <the call of Hashem> be’hudur <is splendid>. 5. Koal <the call of> Adoan”oy <Hashem> shoavair <breaks> aruzeem <cedars>, va-yishabair Adoan”oy <and Hashem broke> es <the> arzay <cedars of> haLivunoan <Lebanon>. 6. Va-yarkeedaim <and He jounced (made them dance) them> kimoa <like> aigel <a calf of> Livunoan <Lebanon (name of a mountain – Rashi)> viSeer-yoan <and (the mountain) Sirion (which pranced by the giving of the Torah, Rashi)> kimoa <like the> ben ri-aimeem <son of unicorns>. 7. Koal <the call of> Adoan”oy <Hashem> choatzaiv <carves out> lahavoas aish <flames of fire>. 8. Koal <the call of> Adoan”oy <Hashem> yucheel midbar <makes the dessert tremble>, yucheel Adoan”oy Midbar Kudaish <Hashem makes the Dessert Kudaish tremble>. 9. Koal <the call of> Adoan”oy <Hashem> yichoalail a-yu-loas <makes hinds tremble/give birth> va-yechsoaf <and it clears away> yi-u-roas <forests> oovihaichuloa <and in His chamber/Sanctuary> kooloa oamair <it all says/all say> kuvoad < (His) honor/glory>. 10. Adoan”oy lamabool yushuv <Hashem sat (-reigned) during the flood> va-yaishev Adoan”oy <and Hashem will sit (-reign)> melech <king> li-oalum <forever>. 11. Adoan”oy oaz li-amoa yeetain <Hashem will give might to His nation>, Adoan”oy yivuraich <Hashem will bless> es amoa <His nation> vashaloam <with peace>. Na Nach Nachma Nachman MayUman!